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The 5th Paris Peace Forum, which took place from November 11-12, hosted several sessions on topics related to the overarching theme of the forum, “Riding out the Multicrisis.” At a time when the international community is experiencing rising conflicts around the world triggered by multiple issues with various degrees of complexity (and with each resulting in or exacerbating various knock-on effects), the forum provided a platform to discuss the issues and (possible) responses.

A key thematic thread at the forum was “Fostering more inclusive and just societies,” which had several dedicated sessions on several sub-topics spread over the two-day event. The sessions all highlighted that the current intersecting crises have a disproportionately high impact on women, especially indigenous women, women of colour, young women, and women with disabilities.

Here are three takeaways from the discussions around this particular theme:

Local solutions and intelligence to conflict resolution

One of the key focus points of the 2022 Paris Peace Forum was that conflicts need to be solved with local solutions and local intelligence – and not dictated or directed by external forces. In the session on “Learning from Indigigneous Human Rights”, Silvana Baldovino – Biodiversity and Indigenous Peoples Program Director from the Sociedad Peruana de Derecho Ambiental – emphasised that understanding the needs of people affected by (indigenous) human rights violations and discrimination is key to being able to respond to them in a targeted and adequate way. Only by giving space and listening to each other can sustainable solutions be supported.

Therefore, true partnerships need to move beyond the national and international levels and focus on people on the ground who are affected the most and best placed to shape the solutions.

Low importance of feminist foreign policy

One small room, women squeezed around a table, just one man – this was the setting when discussing concrete actions on feminist foreign policy from different regions of the world at one of the biggest peace forums. What does this say for how feminist foreign policy is perceived and prioritised? The working session “Beyond the Concept: Feminist Foreign Policy in Action” at the Paris Peace Forum 2022 was one of two sessions focusing on feminist diplomacy. But lessons learnt from different countries and proposals for concrete action were sadly in short supply. Exchanging knowledge and experiences of highly qualified women (and men) that are working on women, peace and security every day can contribute to a better understanding of what is needed to foster, promote, and implement feminist foreign policy. Inclusive Peace sees feminist foreign policy and feminist diplomacy as an issue of gender equality, but also as an intersectional approach that addresses race, ethnicity, religion, disability, and sexual orientation. Above all it’s about addressing historical unequal manifestations of power. To achieve all of this, both more space and universal buy-in (including, for example, the input of men on gender equality) is required. It would be great to see these discussions on bigger stages at next year’s Paris Peace Forum, which are accessible to more people and which are afforded the focus and resources to match the rhetoric.

Rising threat towards women’s rights

In political decision-making processes (mostly led by men behind closed doors), women cannot be talked about without them being present. In view of the increasing violence in all forms against women (especially people like women peacebuilders and women human rights defenders who work for women’s rights on a daily basis) and the growing risk of women’s rights being curtailed, it is all the more important to involve (those) women in solution-finding processes, as only they can bring their experiences, knowledge, and demands to bear. The high-level panel on “Accelerating feminist diplomacy in numbers” confirmed that women’s inclusion in diplomacy, high-level negotiations, and decision-making processes is still lacking, questioning international responsibility in this regard, and that threats to women’s rights are simultaneously rising. Gabriela Ramos (UNESCO) and José Manuel Albares (Minister of Foreign Affairs, Spain) both emphasised that legal frameworks need to incorporate women’s right to participation to foster their inclusion, e.g. through quotas, as this is the responsibility of every country. But while quotas can be an effective means of ensuring women’s participation, they are not sufficient in and of themselves to ensure women’s influence and thus ensure their participation is meaningful. In addition to the inclusion of women, their protection is also crucial, as women who speak out for women’s rights and work to build peace are particularly vulnerable. Therefore, Inclusive Peace sees the responsibility of all states not only to strengthen the inclusion of women in all kinds of political decision-making processes and on different levels of diplomacy, but also to ensure their protection. Affording space for these kinds of discussions in international fora like the Paris Peace Forum is an important first step,but there’s still a long way to go!

The latest instalment in October 2022 of our National Dialogue peer-exchange series looked at the interplay of National Dialogues and peace negotiations. Here are five key takeaways from the discussion led by expert National Dialogue practitioners.

National Dialogues (NDs) often take place during times of turbulence, contestation, and change, including in contexts having recently experienced (or still experiencing) large-scale armed conflict. In such circumstances, the design, conduct, or implementation of NDs can coincide with other political processes, including peace talks. Chad is the latest example where an ND is set to take place in close proximity to peace talks; Ethiopia may soon follow.

Experiences from Cameroon, the Democratic Republic of the Congo (DRC), South Sudan, Yemen, Myanmar, and elsewhere suggest that there are several possible scenarios of how NDs and peace negotiations interact. These scenarios and their practical implications – particularly the trajectories, prospects, and pitfalls of the intersection between NDs and peace negotiations – were used to frame the discussion during the peer exchange.

Five key takeaways

Takeaway 1: the essence of NDs does not always translate into reality
An ND is generally conceived as a formally mandated multi-stakeholder negotiation in which large segments of society and politics are represented, intended to address a broad range of societal, political, and economic issues concerning the entire country.

Beyond this, a range of factors determine the exact nature of an ND; foremost among them are who initiates an ND and with what objective, and who is included. Formal ND mandates can vary considerably, although they often fall into one of three overarching categories: political reform, constitution-making, and peacemaking. But along with the formal mandate, NDs are shaped by their different stakeholders’ differing interests and distinct views of potential gains, and they ways in which they look to use NDs to advance them. This can dilute – and in some cases undermine – the fundamental conception of what an ND is for and how it works. For instance, in the case of heavily co-opted NDs – initiated or controlled by incumbent political elites to preserve or strengthen the political status quo – an ND is unlikely to be intended to be meaningfully inclusive and a catalyst for social and political change. In this way, NDs taking place in proximity to (or serving as) peace talks can serve as a “smokescreen”, a distraction or entirely co-opted process which portrays itself as a sincere attempt at conflict resolution or peacemaking while the primary focus and arena of political (and sometimes violent) contestation lies elsewhere. NDs can also be an instrument of power in other ways: in certain contexts, the participation of civil society actors in an ND paved the way for their subsequent assumption of a formal political role.

As such, while the essence of an ND might be clear in principle, in practice there is no overarching blueprint for an ND, given the many different understandings, mandates, and interests involved.

Takeaway 2: Inclusion is not binary, and is often highly contested
NDs are thus inclusive in essence but not always inclusive in reality. Comparative experience suggests that this is particularly the case in instances where NDs and peace talks take place in proximity to each other, though the question of inclusion can also change over time throughout the lifespan of an ND. Inclusion is also not binary. This is because it is a highly political issue; who is included, how, where and when, are all decisions that can have an impact on the power dynamics that will determine the shape of a country’s economic, social, and political landscape. As such many ND processes give rise to different shades of inclusivity. This is often a mixture of inclusion on the one hand (facilitated by elements such as inclusive selection and decision-making criteria) but also patterns of exclusion (commonly due to elite resistance) – a kind of exclusionary inclusion.

Takeaway 3: The interaction between NDs and peace talks is complex and fluid
The relationship between an ND and peace negotiations – like NDs and peace negotiations themselves – is not fixed, and can evolve over time, or change more suddenly with a shift in the context. Developments in one forum can also affect another forum: National Dialogues and peace talks can positively reinforce each other but also undermine each other, and sometimes both phenomena can occur at different moments within a given peace or political transition process.

There is a wealth of evidence to suggest that once an ND process is hijacked or resisted by key elites, the chances of reaching meaningful and sustainable outcomes are significantly reduced. It then becomes a question of how elite interests manifest themselves or how they can be managed. But elite interests can also change over time.

South Sudan provides an interesting example of this: one of the aims of the ND launched in December 2016 was to complement/help to salvage the 2015 ARCSS by broadening a previously elite process to include public participation. But the genesis and initial realisation of the ND process was heavily co-opted, with low levels of inclusion and little space for meaningful dialogue. Peace talks that were ongoing in parallel to the ND produced an agreement in 2018, after which opposition parties who had been previously reticent, joined the ND. This increased level of political and civil society participation helped to sustain the ND despite the collapse of the parallel peace talks. The ND ultimately produced a series of political reform recommendations, including on limiting federal authority within a federal system, presidential term limits, and ensuring independence among the different branches of government. These specific outcomes led to ruling elites blocking the package of suggested measures. As such, initial co-optation gave way to a more genuine process, whose outcomes were then blocked by elite resistance.

Takeaway 4: It’s potentially the nature of the forum more than the name that matters
There was a suggestion during the exchange that whatever the space for discussion is called – peace talks, a National Dialogue – is less important than the forum ultimately being meaningfully inclusive and addressing the causes of armed conflict. A further suggestion was that creating a dichotomy between peace negotiations and NDs creates both a danger of forum shopping, and also may make NDs more susceptible to elite capture.

Overall, the distinction between NDs and peace negotiations can be important but also sometimes challenging. Both NDs and peace negotiations are spaces where the negotiation and renegotiation of the social and political contract – the crux of peace and political transition processes – can occur. The earlier that unarmed actors beyond the main conflict parties can bring their experiences, aspirations, and influence to bear in these spaces, the greater the likelihood that these spaces and the overall processes will give rise to more inclusive outcomes that can sustainably resolve armed conflict and pave the way for more peaceful, just, and inclusive societies. But different fora can also play complementary roles, and as the example of South Sudan illustrates, be mutually reinforcing and sustaining. This is particularly the case given that gains achieved in one forum will often not prove sustainable unless they are taken up in another forum.

Takeaway 5: NDs and peace processes are specific moments and instruments in broader political transitions
The discussions in the peer exchange echoed a clear message from previous peer exchanges: that NDs are by no means – as they are sometimes portrayed – a definitive solution to all of a country’s problems. In reality, they are often inconclusive and unfinished, and could even be characterised as being inherently open-ended.

This is because NDs and peace talks are just two of the distinct moments and spaces within the ecosystem of fora – both formal and informal – in which peace processes and political transitions are borne out. These processes are not smooth and linear but can rather be characterised as a constant negotiation and renegotiation of the social and political contract, marked by a series of back and forth between progress and setbacks. NDs and peace negotiations are some of the many milestones along this journey.

Our approach to the event series
In hosting this event series, Inclusive Peace and our ND practitioner partners aim to contribute to a better understanding of the dynamics of National Dialogues and explore strategies to improve their effectiveness.

Our approach puts the experience and lessons of ND practitioners at the heart of the discussion, by having peers from different country contexts lead the exchange. Country experts and international experts then have the opportunity to listen and learn from these experiences, but it is the peer exchange that is the main focus of the event.

The previous instalments in the event series, looked at the role National Dialogues can play in helping chart a way towards consensus in tough political environments, the challenges relating to politicisation of National Dialogue processes, and the interaction of National Dialogues and elections. Read more about our work on National Dialogues here.

In this piece our Peace Process Support Coordinator, Alexander Shoebridge reflects on how the events in Ukraine may create unforeseen entry points in Belarus, and can prompt civil society to rethink how they seek to counter the regime.

Few could have predicted what is now unfolding in Ukraine. More than one million people have become refugees in the course of a week and as Ukrainian cities become increasingly under siege Ukrainian civilians – IT specialists, engineers, nurses, and teachers – take up arms to resist invasion. While tension between Russia and Ukraine may have been steadily building for a number of years, the speed in which the situation has evolved is astounding. The range of scenarios and flow-on effects of the war which could emerge in the coming weeks and months is even more mind-boggling, ranging from the opening of democratic space in Russia and Belarus, through to a nuclear winter.

At Inclusive Peace, we think of moments like these as “critical junctures” – moments in time where the status quo is fundamentally challenged and where the range of potential futures is far wider than what could have otherwise been foreseen. In this piece, we reflect on what this moment in time means for civil society actors in Belarus.

While much of the media attention is rightly on Ukraine, the situation in neighbouring Belarus has received less attention. Since August 2020, the Belarusian regime has effectively exercised repression to either arrest political opponents, or force them to flee overseas. At the same time, the regime has moved to consolidate the position of President Lukashenko via a recent constitutional change process which has been seen by many as an attempt to prolong his stay in power, while simultaneously reducing the influence of the country’s Parliament.

In recent weeks, as the country approached the referendum, the Belarusian opposition faced fundamental questions regarding their medium-term strategy and points of leverage going forward.

On Sunday 27th February, as Russian troops continued their invasion of Ukraine, Belarusians went to the polls to partake in that country’s Constitutional Referendum. While the exiled-opposition had previously resisted the urge to call for protests inside Belarus – knowing the likely harsh response from the State’s security apparatus – the events in neighbouring Ukraine (and the role of the Belarusian regime in enabling them) prompted a shift. In a statement prior to the referendum, Svetlana Tikhanovskaya called for protesters to make their rejection – both of the referendum and the war – known. Though it is hard to verify the precise numbers, these calls were heeded by hundreds of Belarusians, marking the biggest public demonstration in more than a year. In Russia, more than 7,000 protestors have been detained across 100 cities, according to OVD (an independent human rights media project). In recent days, there have also been reports of Belarusians sabotaging Russian military equipment through cyber attacks and calls from President Lukashenko to punish any “backstabbing” of Russian allies.

A second shift has also occurred in relation to how parts of the democratic movement have sought to position themselves internationally, from exiled political opposition to an exiled government. While Belarus is currently the host of nascent talks between Russia and Ukraine, the exiled Tikhanovskaya had initially offered to play a mediation role, beating Lukashenko to the punch. Days earlier, Tikhanovskaya and other opposition figures announced the formation of a transitional cabinet as the national authority of Belarus. Other parts of the opposition movement have taken up arms in support of Ukrainian military and “territorial defence” units. These moves reinforced notions of illegitimacy of the current regime, and underlined the interdependent relationship between the current regimes in Minsk and Moscow. The raft of additional sanctions placed on Russia and Belarus may ultimately weaken this symbiotic relationship and simultaneously undermine the current political economy status quo within both countries. Such a set of circumstances would have been unthinkable just a few weeks ago.

One must not (and can not) lose sight of the tremendous human tragedies which have been experienced over the past week (and, sadly, will most likely continue for sometime, and long after the guns have fallen silent). At the same time, the possible futures that lie ahead present entry points to change the status quo in Belarus in ways which would have been impossible to imagine.

This newest piece in our trend content series deals with some of the underlying factors for why women’s inclusion in peace and political transition processes is still lacking and what there is to do about it. Our Associate Director, Sarah Taylor and our Executive Director, Thania Paffenholz take a thorough look at the status of the WPS agenda and what it takes to move it forward.

Thania Paffenholz: Hello Sarah and welcome! It is a pleasure to have you here Sarah, our Director of Women, Peace and Security, currently on leave of absence as Policy Analyst at the the Compact for WPS and Humanitarian Action at UN Women. Today we are talking about women’s inclusion in peace processes and why women’s participation on the one hand seems to be advancing and on the other hand in a certain sense seem stuck. But before we start Sarah, what is in fact the Women, Peace and Security agenda?

Sarah Taylor: Sure, thank you Thania, it is so lovely to have this conversation with you, I can’t wait to see where it goes. Your question is an extremely broad question because the agenda encompasses a great many things – and it has truly evolved over the 21 years since the Security Council first adopted Resolution 1325. When it was adopted, the agenda pulled together efforts around mobilization particularly of women in communities affected by conflict demanding a set of things. Among other things, women should be recognized and supported in their roles and efforts in conflict prevention. The thread through the agenda is of course respect for women’s rights and to bolster the demands, there is this normative policy framework including multiple Security Council resolutions, national action plans etc.

Thania Paffenholz: OK, so to sum up, we are talking about a normative framework that puts the attention to women and girls in various circumstances of conflict; from protection to inclusion in peace processes coming from a rights-based normative approach. As a consequence, we now have people that call themselves WPS practitioners like yourself, so, what is a WPS practitioner? And what are you?

Sarah Taylor: I don’t know what I am!

Thania Paffenholz: Haha, OK, but how do you become a WPS practitioner? What has been your way?

Sarah Taylor: You know, there are multiple ways to be a WPS practitioner. You can think of a WPS practitioner as anybody who is engaged in a subsequent way around issues of conflict and crisis with a gender lens. You can be a women’s protection advisor for the UN working in South Sudan; you can be somebody who is working to facilitate the voices of women and girls in under-the-radar talks in for example Myanmar or you can be a uniformed woman – police or military – in Ukraine for example. You can also work at the policy level – in the UN, in civil society etc. – trying to get policy to be responsive to the particular considerations and concerns in the field. I fall into the latter category with an academic and policy background.

Thania Paffenholz: Thanks! OK, let’s move to the global challenges around women’s participation in peace processes. In short, we have this normative framework in place – but with current global developments, there is a need to protect the gains of the WPS agenda and to avoid that things are moving backwards. Could you explain what you see as the current limiting factors for the advancement of the WPS agenda?

Sarah Taylor: Yeah, it has been a couple of distressing years on multiple fronts. We have the continuation of a global pandemic which has wildly exacerbated not only global inequalities but also access to health care and vaccines. The pandemic has also catalyzed an absolute disaster in terms of violence against women – the incredible rise in the rates of domestic violence is just one example.

And at the same time, we have seen other distressing developments for women’s rights and participation; the coup in Myanmar, the ongoing violence in Ethiopia, the absolute disaster that is Afghanistan, the ongoing unrest and political violence in Sudan, the earthquake and intense political violence in Haiti and then ultimately the situation in Ukraine. And those are just the crises that are hitting the headlines, right? But all of those crises have a gender component to them – in Sudan women continue to be protesting in the streets against the coup, in Ethiopia the UN has repeatedly talked about sexual violence as part of that conflict, in Myanmar, women have fought for years to have their voices heard in efforts around the peace process and in Afghanistan.

All those developments are not heartening. And the major struggle for the international community is the question of what to do in a situation like Afghanistan. I mean, you saw what happened. All of this energy has been put into highlighting women’s rights and then when the Taliban took over, the international community was stuck in terms of what to do other than say to the Taliban: as the Taliban, you need to respect women’s rights. But the response was muddled – you had international delegations of ALL MEN going to talk to the Taliban. You had international organizations telling their women service providers and humanitarian workers: Stay home. Which is NOT the message we want to be sending to the Taliban. So, when it comes to these rapid inflection points, the international community is still really confused about what to do. And unfortunately, it is the women in these communities that pay the price.

Thania Paffenholz: So, globally we have a situation that is not looking great – we have authoritarian backlashes, we have extremists coming into power and setting an example for other extremists and we have an international community that is not doing enough to support women in these crises. Essentially there is, as in Afghanistan, an enormous focus on women’s rights and then in one day – DAFF! – all of the effort is gone. In our work in contexts like Syria and Yemen for example, we see that despite of the fact that the peace processes have been stuck since years and that peace talks are non-existing, the activities for women on the ground are still operating under the illusion that women will be included in the next round of peace talks – talks that are nowhere in sight.

Sarah Taylor: Yes, there is a divorce from the reality of the situation, right?

Thania Paffenholz: Yes, I think that is a good point – and the question is if the international community understands the realities of contemporary conflict? It seems to me that what you are saying is that the WPS agenda and gender issues can’t be separated from the international way of dealing with crises. Is that right?

Sarah Taylor: Yes, definitely. There is a need to recognise what conflict and crisis looks like in other settings and to learn from that. We need to ask ourselves, what can we learn from the way women have engaged as activists, as practitioners in political crises in Latin America? What can we learn from women that are dealing with an existential humanitarian crisis which is climate change and big power confrontation in the Pacific? They are mobilized and they are working! How are both activists, WPS practitioners, states and UN actors grappling with the crises that are not the classic state vs. state conflicts? What can we learn from those situations where we are addressing really complex crises that are long-term and ongoing? Can we take some of those tools and apply them?

Thania Paffenholz: Yes, since World War II, the international community has come up with these frameworks, institutions and mechanisms in order to deal with world peace. In relation to Ukraine for example, you have the OSCE that was basically founded in order to keep Russia in dialogue with the West. The OSCE is still there, but is it functioning? We have a Security Council where Russia is in, but if Russia and the US are in confrontation, we will most likely witness a repeat of the scenery of the eighties where the Security Council was paralyzed. So, there are these tools, institutions and mechanisms, but somehow they are not fit for purpose. That’s on the level of states, but then as you rightly say: There are so many experiences from women groups all over the world that have done so much – and we need to listen to those.

However, the problem is that the world is still operating in a certain way where the states in their manifestations are trying to fix the world and are incapable of it. Then we have the multilateral institutions, such as the UN, which are run by states, and we can’t expect these to fix the situation, because they are an accumulation of states. And then there is civil society trying their best, but the efforts are disconnected.

Sarah Taylor: Yes, one of the things that I always find fascinating is for example the perception of what the Security Council can and cannot do. I mean, pick your multilateral or any regional institution – if the members are states, you are going to have an inevitable diminution in terms of what that multilateral institution will be able to “do”, because it is states with all their political baggage and perspectives coming to the table. And to a certain degree the whole is greater than the sum of its parts, but the degree to which it is greater really varies.

So one of the lessons learned on WPS, for me at least, is: When it comes to a woman who is Head of State or otherwise sits in the halls of power, as much as we would like that to be an immediate lever of change, it is not. We have to accept the realities of what it means to be somebody who progresses into leadership of a specific institution. Male, female, non-binary or other; a leader has a constituency and that constituency is their institution and the values of that institution is what that person is representing. If that institution has gender equality and rights as a priority, then the person that is leading the institution will hold those values and put them forward. But the idea that an individual can be responsible for overturning all of these institutionalized inequalities is just not going to hold.

We need to simultaneously push for female leadership and for institutional change. And then we need to apply this more nuanced perspective to what change looks like. When you for example take a look at advocacy around the mandates for the UN in Afghanistan, the Informal Expert Group or the discussions UAE will be having on WPS the coming month, it becomes clear that there are very concrete ways to shift and move and change the way that the UN body is doing its work. And it has changed, so I think if we are more nuanced in the way that we think about how these institutions can and cannot affect change, we can find avenues for it.

Thania Paffenholz: Yes, fully agree – one should be careful not to overload the idea of women leadership. You can’t just say: You are a woman, fix the situation. Because we know that the systems are so hard to change. But it is also good that you point out that there are spaces within the systems that can be influenced. What we need is responsible leadership be it female or male or whatsoever, and I think that is what we are often still lacking.

But Sarah, if we are to sum this conversation up, it very much shows us that the WPS agenda is NOT a separate agenda. It is part of the context we live in and the context we live in is apparently not the same as the international community seems to handle in the current way of dealing with conflict and crisis. We need more reality based treatment of conflict and crisis situations globally. And then as you rightly say, we need to highlight and get inspired by women and men who have influenced change be it of systems or in daily lives. Thank you very much, Sarah! Do you have any last ideas or words for us?

Sarah Taylor: Well, I think that in many ways the WPS agenda is flawed and we haven’t seen the results that we want, need and deserve. But the WPS agenda remains a useful tool and if we look at the agenda in the same nuanced way that we have just discussed in relation to how the entire international system acts and what realities are, I think we can see a lot of successes from the WPS agenda. We can also see that there is a lot of work still to be done. And I think that the agenda can provide a useful lever if we are conscious about how to use it. One of the things that I think we can definitely do better is to help provide connected tissue between the normative frameworks and how actors and activists in particular situations can use it.

Thania Paffenholz: Yes, that is also what I see. There are successes and then there are backlashes and a lot of things left to do. I think that if we get to what we in this conversation called a reality-based perspective to the crises and conflicts of today – which I call perpetual peacebuilding – then the implication is that the WPS agenda will never be achieved, it is this constant process. There might be achievements, but the agenda will remain something that always will have to be recontextualised and renegotiated depending on the context.

Sarah Taylor: Definitely, it is a continuum, yes, and we have the ability as the international community to help impact that ongoing movement towards change – we have a role and an obligation to affect that.

Thania Paffenholz: Indeed, Sarah, I think we could go on for a while but let’s end it here – thanks a lot for having this conversation with me!

Sarah Taylor: Thank you too!

Created through a partnership between Inclusive Peace, PeaceRep: The Peace and Conflict Resolution Evidence Platform, and Monash University, the PeaceFem App brings together available data on women and gender provisions in peace negotiations and implementation in one easy-to-use app.

The platform was designed specifically with the advancement of the WPS agenda in mind and is intended for use by women’s rights advocates, mediation and negotiation teams, and other actors working in peace and mediation processes. As such, and as any other resource that we provide, we are constantly trying to improve the aptness of tools we can offer fellow peacebuilders and customise them to their needs.

PeaceFem v2 walkthrough video

Here are 4 reasons why you should give the app a try:

COMPARATIVE STRATEGIES: PeaceFem provides information about strategies women’s rights advocates have used to influence peace agreements, information about the enabling and constraining factors that shaped the space for influence, and the gender provisions in the peace agreements that resulted and information as to how well they were implemented.

EVIDENCE-BASED RESEARCH: The app draws on PA-X peace agreement data from the University of Edinburgh, and 30 case studies developed by Inclusive Peace and Monash University’s Gender, Peace and Security Centre. Additional countries in this 2023 version features case studies from Afghanistan, Myanmar, Indonesia, and Tunisia.

CUSTOMISATION: The platform is easy to use and intuitive – you can filter your search by region, country/entity, peace process, provision category, and strategy category

ACCESSIBILITY: All content is accessible in both English, Arabic, French, and Indonesian and can, moreover, be downloaded and is then easily available offline, so the app can even be used in areas with little or no internet connectivity.

Not convinced yet? Here is a bonus reason: the platform is a free resource that is meant to inspire and help focus your work while only taking up 50MB on your phone.

Download the app here for Android or iOS and try it for yourself! Also, feel free to let us know what you think under our designated feedback channel: peacefem@ed.ac.uk

Each month we bring you a selection of key peacebuilding dates in the month to come. Here our choice of selected March events and observances. 

March 8: International Women’s Day 2022

“Celebrate women’s achievements. Raise awareness against bias. Take action for equality.” This year’s international Women’s Day celebration, observed on the 8th of March, sets a clear agenda. With a focus on #BreakTheBias organisers of this year’s observance have partnered with major companies to fight gender inequality by fostering connections and offering entry points for collective action towards empowering women’s work in different industries and creating more visibility. Check out the initiatives here.

March 14-25: Commission on the Status of Women

Every year during March, the UN hosts the Commission on the Status of Women – the world’s biggest gathering on women’s rights where high-level leaders, policy-makers and WPS practitioners meet to discuss the progress of global gender equality and next steps to advance women’s rights on a global scale. This year, the CSW takes place in a hybrid format where formal negotiations will take place in person, while side events will all be virtual. This year CSW will focus on achieving gender equality and empowerment of women and girls in relation to climate change, environmental and disaster risk reduction policies and programmes.

Each month we bring you a selection of key peacebuilding dates in the month to come. Here are a choice of selected May events and observances. 

03 May: World Press Freedom Day

World Press Freedom day is celebrated through a 4-day conference, hosted by @UNESCO and the Republic of Uruguay from the 2 to 5 May under the theme “Journalism under Digital Siege”. The workshops will reunite relevant global stakeholders to explore the digital era’s impact on freedom of expression, the safety of journalists, access to information and privacy. Inclusive Peace supports this international call to governments to respect their commitment to press freedom and joins efforts to develop concrete solutions to address the threats posed by increased surveillance to press freedom and privacy.  https://en.unesco.org/commemorations/worldpressfreedomday

03-05 May: Bologna Peacebuilding Forum

The Agency for Peacebuilding (AP) holds the 4th edition of the Bologna Peacebuilding Forum, a major event in Italy and Europe for the sector. Under the theme, ‘Reimagining Conflict Prevention’, the conference seeks to strengthen the network of peacebuilding scholars and practitioners to improve policy-oriented research and fieldwork, and reach new audiences. 

21 May: World Day for Cultural Diversity for Dialogue and Development

In 2002, the UN General Assembly declared May 21 to be the World Day for Cultural Diversity for Dialogue and Development in resolution 57/249, “affirming culture’s contribution to the three dimensions of sustainable development, acknowledging further the natural and cultural diversity of the world, and recognising that cultures and civilizations can contribute to, and are crucial enablers of, sustainable development.” 

The 4 goals of the UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expressions guide the celebrations and actions taken around this observance.

23-25 May: Stockholm Forum

The hybrid 2022 Stockholm Forum on Peace and Development is co-hosted by SIPRI and the Swedish Ministry for Foreign Affairs under the theme ‘From a Human Security Crisis Towards an Environment of Peace’. Inclusive Peace will host a session with Humanity United on Monday 23 May at 17:30 CEST to explore what peacebuilders can learn from climate activists and how these movements can collaborate more: Fridays for peace? What youth peacebuilders can learn from global youth climate advocacy. Check out this page for more information and the official registration dates here.

Each month we bring you a selection of key peacebuilding dates in the month to come. Here are a choice of selected June events and observances. 

01 – 30 June: Pride Month 

For the month of June every year, LGBTIQ+ communities around the world celebrate their   influence and contribution to diversity, inclusion, justice and human rights globally. During the month celebrations and events take place around the world. June was chosen as Pride Month because the Stonewall Riots took place in June in 1969 in the US.

15-16 June 2022: National Dialogues Conference 2022 

The National Dialogue Conference is an inclusive space for joint reflection and in-depth discussion between the invited practitioners, stakeholders, and experts working with peace mediation and dialogue processes in different contexts. It is hosted by the Ministry of Foreign Affairs Finland, The Network for Religious and Traditional Peacemakers, Finn Church Aid, Finnish Evangelical Lutheran Mission, and Martti Ahtisaari Peace Foundation. The conference will take place Helsinki, Finland. 

19 June: International Day for the Prevention of Sexual Violence in Conflict

The General Assembly’s 2015 resolution proclaimed 19 June as a day to condemn and call for the end of conflict-related sexual violence, including rape, sexual slavery, enforced prostitution, forced pregnancy and enforced sterilization and to honour victims, survivors and those fighting to end these most horrific of crimes.

20 June: World Refugee Day

World Refugee Day is celebrated every year on 20 June to honour refugees around the world and to bring attention to people’s diverse perspectives, experiences, achievements and challenges. This year the focus will be on the right to safety. 

“Every person on this planet has a right to seek safety – whoever they are, wherever they come from and whenever they are forced to flee.” UNHCR

Each month we bring you a selection of key peacebuilding dates in the month to come. Here are a choice of selected September events and observances. 

15 September: “No Peace without Women, “What do Women Bring to Peace Processes, Conflict Prevention and Human Security?”

The Women’s Federation for World Peace International will be hosting a webinar, “No Peace without Women, “What do Women Bring to Peace Processes, Conflict Prevention and Human Security?” to commemorate International Peace Day. Afterwards, the event will have three sessions of 75 minutes, each with 3-4 speakers. In the second session, Inclusive Peace’s Executive Director Dr Thania Paffenholz will be making her contributions to the discussion “How do Women Negotiate Differently?”

15 September: International Day for Democracy

This year’s theme of “Strengthening democratic resilience in the face of future crises,” will be an opportunity to take a look at the state of the world’s democracies. It is important to recognise that democracy is not a static goal, but rather a process. The ideal of democracy can only become a reality with the full participation and support of the international community, national governing bodies, civil society, and individuals.

28 September: International Day for Universal Access to Information

In October 2019, the 74th UN General Assembly proclaimed 28 September as the International Day for Universal Access to Information (IDUAI) at the UN level. This year’s theme is, “Artificial Intelligence, e-Governance and Access to Information.” Inclusive Peace offers unrestricted access to our website’s resource page which has papers from policy briefs to reports. Based on our core themes, there are papers from policy briefs to reports focusing on inclusion in peace and political transition processes.

 

Photos from Freepix Photos

Each month we bring you a selection of key peacebuilding dates in the month to come. Here are a choice of selected November events and observances. 

4 November : Online: Increasing militarisation and feminist foreign policy: Compatible or worlds apart?

Time: 12:00-13:15pm (CET)

Co-organised by the Center of Feminist Foreign Policy, The Kingdom of the Netherlands, and Permanent Mission of Mexico to the United Nations in Geneva, this session will explore whether concepts like feminist foreign policy could help to mitigate rising militarisation. It asks whether the two can coexist in the context of international relations and even in the formulation of foreign policy by individual states. This is part of the Geneva Peace Week.

 

6 November: International Day for Preventing the Exploitation of the Environment in War and Armed Conflict

The United Nations Environment Programme (UNEP) found that at least 40 percent of all internal conflicts were linked to the exploitation of natural resources, whether high-value resources such as timber, diamonds, gold and oil, or scarce resources such as fertile land and water. Conflicts involving natural resources are also twice as likely to relapse. Action on the environment is part of conflict prevention, peacekeeping and peacebuilding strategies, because there can be no durable peace if the natural resources that sustain livelihoods and ecosystems are destroyed.

9-15 November: International Week of Science and Peace

The annual observance of the International Week of Science and Peace is helping to spread knowledge about the role of science in peace-building projects worldwide. The week allows scientists to share their research with a wider audience and promote greater awareness among policy-makers, journalists and the public at large about how science can contribute to peace.

 

10 November: World Science Day for Peace and Development

A major theme of World Science Day on 10 November 2022 is Basic Sciences for Sustainable Development. This celebration is part of the International Year of Basic Sciences for Sustainable Development, which began on 8 July 2022. By bringing science closer to society, World Science Day for Peace and Development aims to keep the public informed about scientific developments and the role scientists play in understanding our planet’s remarkable and fragile ecosystems.

 

16 November: International Day for Tolerance

The International Day for Tolerance is an annual event that celebrates tolerance and raises awareness of any intolerance that may still be prevalent in the world today. The date was chosen to commemorate the signing of the Declaration of Principles on Tolerance by UNESCO in November 1995, which allows all governing bodies to participate in this event.

 

 

25 November: International Day for the Elimination of Violence against Women

Women peacebuilders have faced increased attacks both online and offline, which hinders the work being done in peace processes. There are ways we can help keep the women from experiencing this violence and harassment. We highlight why this is urgently required and how everyone can pitch in. As in previous years, this year’s International Day for the Elimination of Violence Against Women launches 16 days of activism to be concluded on the 10th of December 2020 — the day that commemorates the International Human Rights Day.

 

Photos from Freepix Photos